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di Valerio Dehò

 

 

Not only time is missing

Raffaella Formenti’s work has accompanied us for about fifteen years of our art, with a very particular characteristic: it cannot be arrested. Of all poetics that are proliferating and prophesizing infinite semiosis, hers does not appear to know either obstacles nor moments of pause. Everything expands, continuously and incessantly, her origami-shaped pixels are invading the planet, and they are a metaphor and concretizing of the electronic ones. Without any clamor, the artist is appropriating all the reality she needs and, if we are to judge from appearances, that is really a lot. Actually, her practice, magnificently united to theory, is substituting the world, or at least that is what it seems to be doing. Her accumulations are not, as in the case of Arman, companions or examples, they serve the sole purpose of covering the surface of earth.
No space will escape, the felicitous occupation will only cease in the face of victory. Papers, boxes, bags, containers of every kind, scrap paper and cardboard: a bloodless cruise has set out from via Ragazzoni in Brescia, and it will by no means be easy to stop it. Indeed, it is hard to imagine anyone who could counter a flood of these dimensions. The papers are in fact spilling over from all over the place. Now that also many museums host Formenti’s installations, it is clear that the time has come for the paper invaders, also from these venues. If we ever doubted that the future of the world will be a kind of African shantytown, an African township in the style of Nkumanda, well, now every uncertainty is dispelled.
The important thing is that the mark of art always remains. The world is not a rubbish heap, but many rubbish heaps put together. It is better to invent a play where the term recycling has a positive significance. We must not ask ourselves the question of how to save the environment, but instead create another that is similar, and therefore not identical. The choice seems to be that a city of art is always better than a metropolitan chaos, a suburban low-income high-rise erected as urban model for a forthcoming and certain End of the World. Formenti is optimistic and left-wing, and so she still believes in significant rather than petty messages, she believes it is necessary to give a meaning to a world that has not just lost it, but does not even feel the need to find it again. Her refuses are orderly, correct, they do one good. This does not allow them to entirely escape a fraternal, if not friendly, destiny. Sure, they are metaphors, but their materiality, often with brilliant colors and forms, give depth to dreams, provide an alibi for those who have not found one yet. The sense that is created is based on an allegory, and thus a linguistic figure, but it becomes an active part of the modus operandi of contemporary life, that solves nothing, discards everything without consuming, consumes everything without obtaining nourishment.
The world, being a Merzbau, requires no language. It is a language. This is why Raffaella Formenti may call her works Research Engine or Provider or www.raffo.3000.it , because they are in any case works that belong to this moment in time, and not another, parallel one. This is their strength, and this is also why we hope these works truly succeed in their attempt to absorb reality, the fragmentary but very rapid one we are so familiar with, to replace it with another one where the pause, the time that slows down, the forgetfulness of forced and creative accumulation, the weak points of the digital universe, the catastrophes of entertainment, the non-places of globalization, the stammering of mass rhetoric and other things may combine in a simple and happy alchemy, a paradox of simple and immediate masterpieces like a cascade of soap bubbles. In this lightness the art of Raffaella Formenti finds the time and space that is lacks in the everyday life of others. Formenti is a construction company that is always working, day and night, on building sites that remain open at all times, like a Postadamer Platz where the workday never comes to an and, that never sleeps, that constructs edifying and pretty buildings.

Inside

In this interminable collection, to quote the title of an excellent piece from 1998, there is something that is present, obsessively, and it could not be otherwise: the word. We are by now accustomed to a strong and omnipresent verbal-visual language, not only because multimedia communication is essentially a logo-iconic language, but above all because all linguistic and communicative problems that have been posed between the Sixties and Seventies have centered on the presence of the word in a non-linear manner, but with strong formal characteristics. Not only the exploration of concrete poetry, analogously with Max Bill’s concrete art as presented by Van Doesburg’s Art concret magazine in 1930, singing the praises of de profundis to the sonnets of tradition, but first and foremost the Anglo-Saxon conceptual experience that, above all in terms of results, of international visual poetry, that has proven able to develop a concrete discourse on the problem of the information society and its control.
But it is also clear that, if we look to the same period, and I am especially thinking of Rauschenberg’s New Dada, mainly by virtue of its ability to redeem the fragments of social communication and advertising, abandoned to a fate of refuse. Yet, this being said, it is clear that Formenti does not need to look anywhere else. Her work is in any case forcefully contemporary, because it is not interwoven with quotations. The word is fundamental, it is no coincidence that a work of hers from 1998 is called Newsstand, but it is also used as construction material, as a building block of that architectural structure, made of paper and of various materials, that is being scattered across the world. The verbal language undergoes the typical contextual alienation that upgrades its semantic content, but it is not the main subject of its discourse.
To be sure, in the more classically verbal-visual production as postcards, artist’s books, posters and so on, the bond with the neo-avant-gardes is evident, but the structure of her discourse within the language makes it a part of the flow of the electronic world of images and goods. Art, stripped of any aura, reduced to a hyperbole of discard, is driven to the extremes of dissemination to occupy the territory of the world, as in a famous tale by J.L.Borghes where the perfect geographic map coincides with the countries he wanted to describe. Formenti does not want to represent anything, even if she knows how to give the representations of reality an ironic touch. With or without Baudrillard, she has in any case succeeded in inverting the theory of the simulacrum, to render it sterile as to dominion, and active as to art. The artistic production becomes pollination. It is not a blind and senseless production, as the one aimed solely at wealth and power. It is a counter-power, soft and ironical, light as paper, or violent like every denunciation. The parallel world of the artist “sets out from Brescia”, venturing beyond her home-workshop-museum-warehouse and spreads its seeds called pixel, all over the world. This entails incessant work. And this is wonderful. The work as mission and religion is replaced by something analogous, but with very different purposes. In a kind of infinite post-production, the expansion of the organized discards superimposes its logo-ironical language on everything with which it comes into contact.
From this point of view it appears clear that the spaces of art are insufficient, and even detrimental, even if one has to make a living somehow. On the contrary, public spaces, rediscovered places, are more scenic and re-appropriated; occasions, a watchful eye on those possibilities where it may perhaps seem idiotic to hang paintings on a wall, but where making gigantic garlands or lines of shopping bags on the contrary becomes a highly cultural operation, that must find a place in the interstices of society. In the final analysis, the spaces of art are already occupied, by definition: it is much more interesting to measure swords with architecture, with history, with geography, with chance. The very idea of language leads to this all-encompassing embrace of things, of the world. In actual fact, as we know from the worthy Wittgenstein, “the limits of my language are the limits of my world”. And so, Raffaella’s ana-esthetics, combined with the language she champions, knows no limits as to dissemination and making other gems of paper germinate. Come to that, also the “environmental photo-tears” are forms of appropriation of what is taking place, that is to say, true ready-fake, falsities organized against the order (disorder) of art wanted by the invasion of the ultras. Fortunately, it is always reality that eventually comes to resemble fantasy.

Digito ergo sum

Curiously, this immense paper universe, a substitute of the external reality in every aspect, is recently becoming a kind of anthropological model of the digital reality. This exoskeleton of real life is, from every point of view, a replacement in terms of faith of the first, but above all, it seems to possess the ability of abstraction, and it is therefore possible to mistake it for the other, and experience it as if nothing else existed. They eventually come to resemble one another, within and without.
But what is the technological element in Formenti’s art? Probably there isn’t any. But that does not matter. Rather, what is interesting is her choice of parody, ironical and therefore extremely serious, of a critical reconstruction of the world. “Since some years – writes Claudio Cerritelli – the dominant passion is that of elaborating shreds of words and images taken from files of virtual memory, a kind of technological décollage where the appropriation of signs that are archived every day is deciphered in an infinity of possibilities.”
The way Raffaella Formenti works in any case remains linked to material work. It is clear that the dematerialization of society, relationships reduced to a use of mouse and keyboard, a simulacrum mistaken for true reality, are no part of the artist’s pseudo-technological Merzbau. But we must not believe that it is just a matter of adapting to the dominant thought. Rather, it consists of an attempt, on the one side, to build a world a part, and on the other to simulate the idols of another world, in the form of absurdity, metaphor, nonsense. Thought advances, with and through objects. It is the containers, the boxes that play the main role. A victory of the packed package, a victory of packaging, but revisited and corrected, saved from the purely commercial function and oriented towards a semantic axis that is decidedly stabilized on the center of the world. And so it is not a matter of creating other linguistic forms, the existing ones suffice to generate in another sense. But above all, it takes a generalized operation of re-appropriation. To go digital may also mean to want to say something essential concerning the reality of modern Man: nevertheless, it is true that it depends on the sign one places before one, as the Florentine visual poets, in the frontline of the “semiotic war”, knew well. Formenti’s spam, her providers, her research engines have the abundant material quality of organized refuse, and both are dangerous, but on different levels. The transformation, this sense of elementary and terribly artistic procedure of giving life, is an example of how one must never let go of the grip, leave off building, because one cannot do anything else and because we don’t know how to do anything else. Raffaella Formenti organizes this world of distinct velocities, seeking the acuteness of a thought that stops and reflects. Living in the moment may also mean to reestablish distances, extend relations between individuals and the schematic nature of communication. Slowness, time. Her pixels are slow constructions, origami creations made with a technology that does not want to measure swords with the contemporary reality, with simultaneity, preferring an extended dimension in time.
All her art is a slow motion, where it is possible to zoom in on and observe the details of the world thanks to this extension of the sequence in time.
Between main time and marginal time she prefers the latter, because it also makes it possible to defer every decision, to discuss without having to per force reach the conclusions that would tend to be imposed. In a profound re-thinking, virtual reality is phagocytized by real virtue, that consists of acting without present-day myths and slogans. Slowness, therefore, is the modus operandi of a constant and admirable work, inspired by a collective force, the force of a shared construction, like a Medieval cathedral. One of the best traits of this work, that is patient, slow and incessant as every research for truth should be, is this sense of shared belongingness.

Valerio Dehò

 

 

 

Until 20.X.2002

Raffaella FORMENTI

Motore di Ricerca - Search Engine

Livorno, Galleria Peccolo

At the exhibition, closing a series of four different events, all on the same theme: Raffaella Formenti's "Motori di Ricerca" (Search Engines), like the enormous internet archives, become inviting labyrinths full of stimuli, which are different from the ones we were looking for…

Anyone who has started surfing the internet at random has sometimes had the experience of being carried away by one link after another, offered by the various "search engines". The possibility of being able to access anything gives a sensation of getting lost and of risking the silence of excess. This brimming expansion of communication forms the basis of Raffaella Formenti's latest one-man show, aptly called "Motore di Ricerca ".Following the subtle underlying theme of her last four exhibitions which were held in four different Italian cities, the artist from Brescia is now presenting a large-sized installation, accompanied by more than a dozen works, specially created for this exhibition at the Peccolo gallery in Livorno. Already last March in Viterbo, at the Miralli gallery, her peculiar "search engines" created a sort of dress rehearsal, based on an installation she presented last year in Pisa at the San Zeno abbey. Later, in the Scoglio di Quarto gallery in Milan, the view from above allowed her to make a strong impact on the sea of information coming from the world, using a particularly intrusive installation. Now, however, to expand the initial message there are also Formenti's visual sounds, hosted by the fabioparisartgallery in Brescia taking place at the same time as the exhibition in Livorno. Here, the attention is particularly oriented towards the continuous filling up of and influence, also unconsciously, of advertising on our daily lives.But in Livorno the subject of the search engine turns and suggests an enlargement of perspective in order to catch the most beautiful part of art: the contamination. After the fall of the wall between artist and spectator it is now the communication which has become the precious grit which constructs the pearl inside the oyster. So, the effort of drawing out from simple gestures the substance that will interest the public, with the hope of making the work belong a little to everybody - even to people who have never read a book of art history in their life - this effort represents without any doubt Raffaella Formenti's most fascinating challenge. In a certain sense, it could not be different. Raffaela Formenti, in fact, with her painter's eye and real love such as, for Turner's works, has never been afraid to risk to losing herself in the torn posters on the city walls because she understood early - thanks to Rotella - that these forms of expression "are no longer just intrusive paper, but places for painting". Raffaela Formenti brings to her works an extraordinary grace and aesthetic sense of the magnificent opportunity of bypassing different references in order to deepen her vision. So she is always ready to hear new questions, which may generate embryonic answers, like pebbles dropped in a pond. In this context even the ironic yellow boxes shown at Livorno find a place. These boxes, with their strange lateral holes from which postcards, advertising or brochures emerge, become colours for a painter who, instead of going into a paint shop to buy the colours, crushes them directly out of all the paper jumbles that we find in our daily lives, returning, without false modesty and useless prejudices, a delicious lover of that alchemical act, capable of transforming, even today, a split in a work that brings with it new contents.

Until 21.V.2002

Raffaella FORMENTI

Motore di ricerca - Search Engine

Milan, Scoglio di Quarto Gallery

 

Obsessive gestures of a primitive dexterity which become totem-like constructions with bright colours: that's the poetry of Raffaella Formenti...

The first installations made with packaging material appeared in Brescia between 1992 and 1994, reaching a peak in 1997, with the Information Tower, on show in 1997 at the Palazzo delle Albere in Trento, within the exhibition Trash: when waste becomes art, by Lea Vergine.Hence, it's almost a tradition now for this subject to 'permeate', underground, the urban territory, and then comes "to surface" in "culturally contagious" places, such as thematic bookshops (the Ars in Bergamo, the Derbylius in Milan, etc.).In the iconographic galaxy in which we are immersed (or rather, in which we navigate, as we like to think), waste represents a system and poetics: its engine consists of the solid thought of something discarded and useless which drifts away, stockpiling images, information, expired material. An inexorable centrifugal force compresses and tears apart packaging material and advertising leaflets in a sort of indigestion process which relentlessly overflows and rapes the edges…That's how Bianca Tosatti starts off her text, published in the catalogue that accompanies the exhibition, in which Giorgio Zanchetti and the writer Claudio Di Scalzo provide further reading-keys to the viewer, to allow him/her to feel 'inside' the context of packaging-unwrapping, or in the transitory magnetic recomposing of Raffaella Formenti's works.But how did all this begin? It's Raffaella herself who tells us: "I began almost mechanically to file, sheet after sheet, useless pages of any old magazine, folding it over itself until it became a sort illegible micro-film, of which one can only guess the plot (…) The primitive gestures of dexterity search for insight in the accumulation due to an automatic repetitionHowever, these primitive gestures repeated with obsession unleash a sense of vitality and construction, which leads to the creation of totem-like constructions full of bright colours. The "monument" challenge is interesting, such as the one in the abbey of San Zeno, Pisa, where the eternal columns are coated with today's fragile waste. A comparison? A warning? It's surely not a physical matching, but a mnemonic one (thus more conscious), of radically different communication systems, which today are closer than ever. But Raffaella Formenti's challenge is another one: to bring the emotions felt before a Malevic painting on the street. Without having to clean one's shoes.

Gabriella Anedi